Cain:
The All Consuming Power of Sin (e)
Genesis
4
James R. Davis
"Sin is seldom named or even mentioned
in our culture, or even in Christian communities. Christians have found
nicer terms to use, such as ethics. Using more positive language, a teacher
spoke to his students of "binding moral duties" but they even rejected
moral commitment as actions for motivation or self- interest. Their opinions
are representative of a denial of morality, and therefore, sin. Perhaps
it's time that we went back to square one and began to rethink our understanding
of sin." (From: "Sin no more?" by Robert E. Burns. U.S. Catholic, Dec 1989.
Page 2.)
I like to think of the first six
chapters of Genesis as sort of a preface to the Bible. I think of these
chapters as an introduction to the rest of the Bible. These chapters serve
as an introduction to God's redemptive work and the effects of sin. In
very brief style you read about creation, the beauty of a world without
sin, man and woman, and how good everything was. Then sin is introduced,
and immediately we see the destructive forces of sin on Adam and Eve's
family and on through Cain and his descendants. Then you read of the violence
that sin brings, and how it culminates in Genesis chapter six with God's
plan to destroy the world. In six brief chapters, we get a glimpse of the
all-consuming power of sin, and of God's plan to redeem mankind from the
power and effects of sin. To me this is a preface of what the entire Bible
is about.
Those chapters are intended not only
to introduce us to God but also to introduce us to sin. In those brief
chapters, we catch a glimpse of how and why God is working through his
Word to stop the evil forces of sin. More time and space is given to the
evil forces of sin in the beginning chapters than any other thing. It is
extremely important that we understand sin and its all-consuming power.
Nowhere is that more graphically illustrated than in the effects and affects
of sin on Cain and his descendants.
Cain was a tiller of the soil. He
knew what it was to cultivate the ground, plant the seed and wait for the
harvest. But there was another kind of seed that was planted and cultivated
in his heart. The seed of sin had been planted in Eden. Cain was the first
person totally consumed by sin. In brief form, Genesis chapter four begins
to unveil the consequences of sin on humanity. In Genesis chapter four
we see the seed of sin planted in Cain's heart. We see Cain become a permanent
follower of "that old serpent, called the Devil." (Revelation 12:9; John
8:44) God had warned Cain that sin was at the door of his heart and it
desired to consume him. That is exactly what we see sin doing in chapter
four.
James warns us about the consuming
power of sin. "Then when lust hath conceived, it bringeth forth sin: and
sin, when it is finished, bringeth forth death." (James 1:15) It begins
with lust. Lust comes in many forms but the basic forms are lust for wisdom,
recognition and pleasure. Lust to be your own God, lust to be as wise as
God and lust to fulfill the pleasures of the fleshly appetites. Those are
the avenues through which Satan tempted Eve. When these desires are allowed
to take control, they bring forth sin and when sin is through with you,
it will leave your life in ruins. You will be separated from everything
that could have ever been near and dear to you. You will be left a shell
of a person.
God Warns Cain of Sin's Danger
God tried ever so gently to reason
with Cain. If you do well will you not be accepted? If you do not do well,
the sin that is knocking on the door of your heart will consume you.
Whatever else sin did to you and
me, it created in us a black hole drawing everything to itself. It is like
a vacuum; it sucks everything to itself.
1 Pet 5:7-10
Cast all your anxiety on him
because he cares for you. Be self-controlled and alert. Your enemy the
devil prowls around like a roaring lion looking for someone to devour.
Resist him, standing firm in the faith, because you know that your brothers
throughout the world are undergoing the same kind of sufferings.
And the God of all grace, who
called you to his eternal glory in Christ, after you have suffered a little
while, will himself restore you and make you strong, firm and steadfast.
There is no substitute for self-control
and alertness when it comes to sin. God says sin is standing at the door
desiring to come in as master. Peter portrays sin as a roaring lion looking
for someone to devour.
Sin is not satisfied with living
in one room in your heart. It wants full run of the house. It wants in
the closets, attics and basements and the whole nine yards. Sin is not
satisfied until it completely masters the whole of your life. Sin initially
damaged Cain's relationship with God. It convinced Cain that the damage
was irreparable. Yet, it was not satisfied until it destroyed Cain's relationship
with his family. Jesus said, "Whoever is angry at his brother without a
cause is in danger of the judgment." (Matthew 5:22) John says that Cain
killed his brother because his own deeds were evil and his brothers were
righteous. (1 John 3:12)
Sin Is Progressive
Sin's first priority is to
refocus your thinking on self.
The Bible presents only two ways to focus your life, focus on self or focus
on God. A life focused on self is like that black whole in space sucking
everything to it. When we focus on ourselves, sin helps us develop many
philosophies to place self at the center of our world. Everything is done
to enhance self. Whereas a life focused on God has an outward focus. This
is a life that is focused on God and treating others like we would like
to be treated. (Matthew 22:37-39)
Cain very subtly focused his sacrifice
on himself. All he could see was the work of his hands. Cain preferred
to offer God the fruits of his labors. He had a green thumb, and bloodstained
hands had no appeal to him. He was like many today who acknowledge Jesus
as the Son of God. But they refuse to submit to Him as Lord. They wish
to come to God on their own terms. The Bible is clear, there is no approach
to God except through that which Christ has earned through his death on
the cross.
In order to change your focus
to an inward focus, sin seeks to harden the heart. The Hebrew writer
says, "But exhort one another daily, while it is called To day; lest any
of you be hardened through the deceitfulness of sin. (Heb 3:13) Sin makes
a man's heart stubborn. Well, how is a heart made stubborn? It is simple,
through deception. To make a heart stubborn, give the heart a delusion
that distorts the reality. The heart is deluded by developing a hard shell
around it that makes it impenetrable to outside forces. All a harden heart
knows is what it feels, thinks, wants and what its needs are. All of this
is distorted because its focus is limited to self. It has difficulty understanding
the needs of any one outside itself. The hard shell is hard to see through.
How does sin distort reality? Initially,
as we have said through changing your focus. Then you allow the heart to
become angry at anything that conflicts with what it feels it thinks, needs
or wants. Anger is an excellent way to distort reality.
Gen 4:4-5
But Abel brought fat portions
from some of the firstborn of his flock. The LORD looked with favor on
Abel and his offering, but on Cain and his offering he did not look with
favor. So Cain was very angry, and his face was downcast.
Everyone has had the misfortune of
having to deal with an angry person. I am sure that many have had the misfortune
of dealing with each of us in our anger. Have you ever tried to talk rational
with a person who is burning with anger? If you have, you know that reasoning
doesn't work. Have you ever been to a foreign country where everyone else
spoke a different language than yours? When they spoke you had no clue
to what they were saying. Even sign language seems to fail. Well, when
you speak rationally with an angry person, the same thing happens. It is
like one of you is speaking Chinese and the other is speaking Russian,
and neither of you are bilingual. That person can't understand your language
and you can't understand hers. An angry person can't understand reason.
By the way, I have learned that raising
the voice doesn't seem to increase their understanding either. I used to
think that that would work. The problem is not wax in the ears. The problem
is that in their anger their eyes sort of become crossed and this seems
to distort their hearing and the heart is waxed over. A hard heart closes
the eyes and closes the ears to all outside stimuli. Jesus puts a different
spin on this.
Matt 13:15
For this people's heart has become
calloused; they hardly hear with their ears, and they have closed their
eyes. Otherwise they might see with their eyes, hear with their ears, understand
with their hearts and turn, and I would heal them.
Some people think that the way you
convert souls to Christ is to make them mad. They are actually harder to
teach that way. If you want to set someone up for a fall, do something
to them that will make them angry. That is a great tool of the devil. Anger
is the opposite of self-control and it is a dangerous thing. It will move
you to do what you wouldn't do in a more rational moment.
A person in an angry rage is easily
blinded to reality and therefore easily deceived. Cain was angry. Do you
notice the subtle switch? Cain was actually like many of us, he was angry
with himself, but the pride of our heart refocuses that anger on someone
else.
Sin Refuses Responsibility
Sin refuses responsibility
by persuading an angry heart to look outside itself for a cause for its
anger. In Cain's anger
he was deceived into believing that his anger was somebody else's fault.
Sin won't allow you to take responsibility for your behavior.The last thing
a man in a rage wants to do is to accept responsibility for his anger.
Someone made him angry. It is not his fault. Cain's evil heart moved Cain
to lure his brother into a field and when no one was looking, he killed
Abel. God's displeasure with Cain had nothing to do with Abel. But an angry
heart looks for a place to vent itself and Abel was its target.
Sin refuses responsibility
by convincing its victims that their sin will not be discovered.
This is sin's way of deceiving us into believing there will be no consequences
for our behavior. So Cain deceives Abel and kills him thinking that no
one would see.
Gen 4:8-9
Now Cain said to his brother
Abel, "Let's go out to the field." And while they were in the field, Cain
attacked his brother Abel and killed him. Then the LORD said to Cain, "Where
is your brother Abel?" "I don't know," he replied. "Am I my brother's keeper?"
2 Cor 5:10
For we must all appear before
the judgment seat of Christ, that each one may receive what is due him
for the things done while in the body, whether good or bad.
Eccl 12:13-14
Now all has been heard; here
is the conclusion of the matter: Fear God and keep his commandments, for
this is the whole of man. For God will bring every deed into judgment,
including every hidden thing, whether it is good or evil.
Job 22:12-17
"Is not God in the heights of
heaven? And see how lofty are the highest stars! Yet you say, 'What does
God know? Does he judge through such darkness? Thick clouds veil him, so
he does not see us as he goes about in the vaulted heavens.' Will you keep
to the old path that evil men have trod? They were carried off before their
time, their foundations washed away by a flood. They said to God, 'Leave
us alone! What can the Almighty do to us?"
Sin Brings Judgment
How gracious God was to seek out
Cain and to gently confront him with his sinful anger. But Cain focuses
his anger and slays his brother.
Gen 4:9-10
Then the LORD said to Cain, "Where
is your brother Abel?" "I don't know," he replied. "Am I my brother's keeper?"
The LORD said, "What have you done? Listen! Your brother's blood cries
out to me from the ground."
Cain's insolence is incredible. Not
only does he lie in denying any knowledge of Abel's whereabouts, he seems
to rebuke God for the question. Some suggest there may even be a sarcastic
play on words to the effect, "I don't know. Shall I shepherd the shepherd?"
The ground was cursed on account
of Adam and Eve. (Genesis 3:17) Now the earth has been stained with the
blood of man. Now that blood cries out to God for justice. Now God comes
in judgment to confront Cain with his sin.
Genesis 4:11-12
"Now you are under a curse and
driven from the ground, which opened its mouth to receive your brother's
blood from your hand. When you work the ground, it will no longer yield
its crops for you. You will be a restless wanderer on the earth."
This is the first time that we see
the temporal effects on an individual for his sin. This was a specific
judgment on Cain for his sin. It was different from the ground being cursed
(3:17), that was a general curse of sin on everyone, here we see God passing
judgment on Cain. The judgment was a personal judgment against Cain.
Sin Says that Life Is Unfair.
As we look at Cain we do not see
his anger diminishing. We see an individual that anger consumes. There
is no repentance, and the anger only deepens. Notice that he is angry about
his circumstances. So he blames God for the harsh judgment. Most sinners
will not face the fact that their circumstances are self-created. In other
words, God was telling him that his anger was his own fault. If you do
right then you will feel better about yourself.
Gen 4:13-14
"Cain said to the LORD,
'My punishment is more than I can bear. Today you are driving me from the
land, and I will be hidden from your presence; I will be a restless wanderer
on the earth, and whoever finds me will kill me.'"
Notice the focus continues to be
self: "My punishment . . . I can bear . . . you are driving
me from the land . . . I will be hidden from . . . whoever
finds me will kill me." Hell forbid him to ever think about
what he had done.
God assures Cain of his protection
and places a mark on Cain that will be a sign that no one must take his
life. God assured Cain that while human life meant little to him, He valued
it highly. He would not even allow Cain's blood to be shed at this time.
Genesis 4:15
But the LORD said to him, "Not
so; if anyone kills Cain, he will suffer vengeance seven times over." Then
the LORD put a mark on Cain so that no one who found him would kill him.
Sin Becomes Defiant.
To further blind, sin becomes defiant.
A partial genealogy is given of Cain's descendants. Moses employed this,
I believe, to evidence the ungodliness of Cain and the sinfulness of man
commenced at the Fall.
Cain settled in the land of Nod.
After the birth of his son, Enoch, Cain established a city named after
his child. It would seem that the founding of this city was an act of defiant
rebellion against God, who had said he would be a vagrant and a wanderer
(4:12).
Genesis 4:19-24
"Lamech married two women, one named
Adah and the other Zillah. Adah gave birth to Jabal; he was the father
of those who live in tents and raise livestock. His brother's name was
Jubal; he was the father of all who play the harp and flute. Zillah also
had a son, Tubal-Cain, who forged all kinds of tools out of bronze and
iron. Tubal-Cain's sister was Naamah. Lamech said to his wives, "Adah and
Zillah, listen to me; wives of Lamech, hear my words. I have killed a man
for wounding me, a young man for injuring me. If Cain is avenged seven
times, then Lamech seventy-seven times."
We must pause to observe that even
man at his worst is not without the ability to produce that which is deemed
beneficial to mankind. To the ungodly, the line of Cain was the source
of much that was praiseworthy. But the real fruits of sin are revealed
in the words of Lamech to his wives.
Lamech brings us to the point in
the history of man where sin is not only committed boldly, but boastfully.
He bragged to his wives of his murder. "If Cain is avenged sevenfold, then
Lamech seventy-sevenfold." You see the arrogance. "If you kill me then
you will be avenged seventy-sevenfold."
God spoke these words to protect
Cain from being killed from the hand of man. Lamech twisted and distorted
them so as to boast of his violence and hostility. Here man has quickly
plummeted to the bottom of the barrel! Sin has consumed society.
Jude 1:11-13
Woe unto them! for they have
gone in the way of Cain, and ran greedily after the error of Balaam for
reward, and perished in the gainsaying of Core. These are spots in your
feasts of charity, when they feast with you, feeding themselves without
fear: clouds they are without water, carried about of winds; trees whose
fruit withereth, without fruit, twice dead, plucked up by the roots; Raging
waves of the sea, foaming out their own shame; wandering stars, to whom
is reserved the blackness of darkness for ever.
Sin Brings Death.
The all-consuming power of sin is
seen in Cain's descendants. The irony of the way of Cain is clearly marked.
Those who are evil cannot stand those who are truly righteous. They claim
brotherly love but they fail to practice.
There is a better way.
Heb 11:4
By faith Abel offered unto God
a more excellent sacrifice than Cain, by which he obtained witness that
he was righteous, God testifying of his gifts: and by it he being dead
yet speaketh.